1662 book of common prayer holy communion
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To him therefore with the Father and the holy Ghost, let us give, (as we are most bounden) continuall thanks, submitting our selves wholly to his holy Will and pleasure, and studying to serve him in true holiness and righteousness all the dayes of our life. Holy Communion in the BCP editions of 1662 & 1928. Provided that every Minister so repelling any, as is specified in this or the next precedent Paragraph of this Rubrik shall be obliged to give an Account of the same to the Ordinary within fourteen Dayes after, at the farthest. It is a thing plainly repugnant to the Word of God, and the custom of the Primitive Church, to have publick Prayer in the Church, or to minister the Sacraments in a tongue not understanded of the people. Download. Amen. ¶ Then shall the Priest, turning to the people rehearse distinctly all the ten Commandments: And the People still kneeling, shall after every Commandment ask God mercy for their Transgression thereof for the time past, and grace to keep the same for the time to come, as followeth. Unfortunately the only substantial published account of any aspect of this book. That we may be…a security for such as pass on the seas upon their lawful occasions. ¶ Let us pray for the whole state of Christ's Church militant here in Earth. But thou art the same Lord, whose property is alwayes to have mercy: grant us therefore gratious Lord, so to eat the flesh of thy dear son Jesus Christ, and to drink his blood, that our sinfull bodies may be made clean by his body, and our souls washed through his most pretious blood, and that we may evermore dwell in him, and he in us. It demonstrates within its pages the fullness of what the Church believes and it is in itself one of the most effective ways of teaching the Christian Faith. For ye Sacramentall bread, & wine remazn still in their very naturall Substances, & therfore may not be adored, (for that were Idolatrie, to be abhorred of all faithfull Chnstians,) And ye naturall body, & blood of our Savior Christ are in Heaven, & not here, it being against ye truth of Chist's naturall body, to be at one time in more places, than one. ¶ Then shall follow the Sermon or one of the Homilies already set forth, or hereafter to be set forth by Authoritie If any of you know cause, or just impediment, why these two persons should not be joined together in holy Matrimony, ye are to declare it. ¶ Hear what comfortable words our saviour Christ saith unto all that truly turn to him. Glory be to God on high, and in Earth peace, good will towards men. Yesterday. O God, from whom all holy desires, all good counsels, and all just works do proceed; Give unto thy servants that peace which the world cannot give. And yearly at Easter every parishioner shall reckon with the Parson, Vicar, or Curate, or his or their Deputie or Deputies, and pay to them or him all Ecclesiasticall Duties accustomably due, then and at that time to be paid. And as the son of God did vouchsafe to yeild up his Soule by death upon the Cross for your salvation: so it is your duty to receive the Communion, in remembrance of the sacrifice of his death, as he himselfe hath commanded: Which if ye shall neglect to do, consider with your selves how great injury ye do unto God, and how sore punishment hangeth over your heads for the same; when ye wilfully abstain from the Lords Table, and separate from your brethren, who come to feed on the banquet of that most heavenly food. Therfore if any of you be a blasphemer of God, an hinderer, or slanderer of his Word, an adulterer, or be in malice, or envie, or in any other grievous crime; Repent you of your Sins, or els come not to that holy Table, lest, after the taking of that holy Sacrament, the Devil enter into you, as he entred into Judas, & fill you full of all iniquities, & bring you to destruction both of body, & soule. God is not unrighteous that he will forget your works and labour that proceedeth of love, which love ye have shewed for his Names sake, who have ministred unto the saints, and yet do minister. Give Alms of thy goods, and never turn thy face from any poor man, and then the face of the Lord shall not be turned away from thee. Wherefore, most dearly beloved in Christ, take ye good heed, lest ye withdraweing your selves from this holy Supper provoke Gods indignation against you. O God, who art the author of peace and lover of concord, in knowledge of whom standeth our eternal life, whose service is perfect freedom. Book of Common Prayer Full name. The way and means thereto is: First to examine your lives and conversations by the rule of Gods Commandments, and whereinsoever ye shall perceive your selves to have offended, either by will, word or deed, there to bewail your own sinfulnes, and to confess your selves to Allmighty God, with full purpose of Amendment of life. Come unto me all that travel and are heavy laden, and I will refresh you. ¶ After the Divine Service ended, the mony given at the Offertory shall be disposed of to such pious, and charitable uses, as the Minister, and Church-wardens shall think fitt. And here we offer and present unto thee, O Lord, our selves, our soules and Bodies to be a reasonable holy and lively sacrifice unto thee, humbly beseeching thee, that all we who are partakers of this holy Communion, may be fullfilled with thy Grace, and heavenly Benediction. If thou hast little, do thy diligence gladly to give of that little: for so gatherest thou thy self a good Reward in the day of necessitie. The particular edition used for this text was printed in 1949 and appears as 193:6 in David Griffiths' Bibligraphy of the Book of Common Prayer. ¶ The Bread and Wine for the Communion shall be provided by the Curate, and the Church-wardens at the charges of the parish. Amen. ¶ And the Minister that delivereth the Cup to any one, shall say. Therefore with Angels &c. ¶ After each of which Prefaces shall immediatly be sung or said. It contains the entire Book of Common Prayer with the omission only of some of the front matter (Preface, etc. Almighty God, who hast promised to hear the petitions of them that aske in thy sons Name, we beseech thee mercifully to incline thine ears to us that have made now our prayers and supplications unto thee, and grant that those things which we have faithfully asked according to thy will, may effectually be obteined, to the Relief of our necessity, and to the setting forth of thy glory, through Jesus Christ our Lord. I the Lord thy God am a jealous God, and visit the sins of the fathers upon the children unto the third and fourth generation of them that hate me. The Table at the Communion time having a fair white linen cloth upon it, shall stand in the body of the Church, or in the Chancel, where Morning and Evening Prayer are appointed to be said. We therefore commit his body to the deep, to be turned into corruption, looking for the resurrection of the body (when the Sea shall give up her dead). Dearly beloved brethren, On I intend, by Gods grace, to celebrate the Lords Supper. And we also bless thy holy name, for all thy servants departed this life in thy faith and fear, beseeching thee to give us grace so to follow their good examples, that with them we may be partakers of thy heavenly kingdom. We beseech thee also to save and defend all christian Kings, Princes and Governors, and specially thy servant Charles our King, that under him we may be Godly and quietly governed: and grant unto his whole Council, and to all that are put in Authority under him that they may truly and indifferently minister Justice, to the punishment of wickednes, and vice, and to the maintenance of thy true religion and Vertue. ¶ The Table at the Communion time having a fair white Linen cloth upon it, shall stand in the body of the Church, or in the Chancel, where Morning & Evening Prayer are appointed to be said. The 1662 Book of Common Prayer (still the official Prayer Book of the Church of England) has gone through literally hundreds of printings. The 1662 Book of Common Prayer is the liturgical heart of the Church of England. This LibriVox recording is in the Public Domain. Man that is born of a woman hath but a short time to live, and is full of misery. That is the question I [Aaron] heard when I first began using the 1662 Book of Common Prayer in my congregation. Amen. The Book of Common Prayer, as printed by John Baskerville This document is intended to exactly reproduce The 1662 Book of Common Prayer as printed by John Baskerville in 1762. We do earnestly repent, And are heartily sorry for these our misdoings; The remembrance of them is grievous unto us; The burden of them is intolerable. Among all the changes and chances of this mortal life. Dearly beloved brethren, the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness. Glory be to the Father, and to the Son: and to the Holy Ghost; As it was in the beginning, is now, and ever shall be: world without end. Amend your lives, and be in perfect Charity with all men, so shall ye be meet partakers of those holy mysteries. ¶ Collects to be said after the 0ffertory, when there is no Communion, every such day one, or more; and the same may be said also as often as occasion shall serve, after lhe Collects either of Morning or Evening Prayer, Communion, or Litany by the discretion of the Minister. This prayer first appeared in the Order of Communion in 1548, and then was retained in the 1549 Prayer Book. When the Prayer Book was revised in 1662 (its third minor revision since 1549), a new Bible had appeared on the scene, the one now known as the “King James Bible” of 1611 (which didn’t step out of the shadow of the Geneva Bible really until the Restoration). Peace be to this house, and to all that dwell in it. Who goeth a Warfare at any time of his own cost? You could not be signed in, please check and try again. With this Ring I thee wed, with my body I thee worship, and with all my worldly goods I thee endow. Amen. Glory be to thee, O Lord most high. Do ye not know that they who minister about holy things, live of the sacrifice? Comparison and Contrast in the Light of Bp Duncan’s call for the acceptance of 1662 as the primary Prayer Book. Almighty God, unto whom all hearts be open, all desires known, and from whom no secrets are hid. This is a true sayeing, and worthy of all men to be received, that Jesus Christ came into the world to save sinners. ¶ And in Cathedrall, and Collegiate Churches, and Colledges, where there are many Priests and Deacons, they shall all receive the Communion with the Priest every Sunday at the least, except they have a reasonable cause to the Contrary. Through thy most dearly beloved Son Jesus Christ our Lord, who after his most glorious resurrection manifestly appeared to all his Apostles, and in their sight ascended up into heaven, to prepare a place for us; that where he is, thither we might also ascend, and reign with him in Glory. And if ye shall perceive your offences to be such as are not only against God, but also against your Neighbours, then ye shall reconcile your selves unto them, being ready to make restitution and satisfaction according to the uttermost of your powers, for all Injuries and wrongs done by you to any other, and being likewise ready to forgive others that have offended you, as you would have forgiveness for your Offences at Gods hand: for otherwise the receiving of the holy Communion doth nothing else but increase your damnation. The 1662 Book of Common Prayer is a permanent feature of the Church of England's worship. Thou that takest away the sins of the world, receive our prayers, Thou that sittest at the right hand of God the Father have mercy upon us. It is very meet, right, and our bounden duty, that we should att all tymes and in all places, give thanks unto thee, O Lord, Holy Father, Almighty everlasting God. unto which in Gods behalfe, I bid you all that are here present, and beseech you for the Lord Jesus Christs sake, that ye will not refuse to come thereto, being so lovingly called and bidden by God himselfe. The 1662 Book of Common Prayer is the liturgical heart of the Church of England – and indeed of the entire Anglican Communion across the world. To keep my hands from picking and stealing. And because it is requisite that no man should come to the holy Communion, but with a full trust in Gods mercy, and with a quiet Conscience: therefore if there be any of you who by this meanes cannot quiet his own Conscience herein, but requireth further Comfort, or Counsel, let him come to me, or to some other discreet and learned Minister of Gods word, and open his grief, that by the Ministry of Gods holy word, he may receive the benefit of Absolution, together with ghostly counsel and advice, to the quieting of his Conscience, and avoyding of all scruple, and doubtfulness. Not by any to be enterprised, nor taken in hand, unadvisedly, lightly, or wantonly, to satisfy men's carnal lusts and appetites, like brute beasts that have no understanding. Our Father which art in heaven, Hallowed be thy Name. Forasmuch as it hath pleased Almighty God of his great mercy to take unto himself the soul of our dear brother here departed, we therefore commit his body to the ground; earth to earth, ashes to ashes, dust to dust; in sure and certain hope of the Resurrection to eternal life. Our Father which art in heaven, Hallowed be thy Name. or who feedeth a flock, and eateth not of the milk of the flock? Amen. If any man sin, we have an Advocate with the Father, Jesus Christ the righteous, and he is the propitiation for our sins. This particular printing appears in David Griffiths' “Bibliography of the Book of Common Prayer” as 1762/4; and is #19 in Phillip Gaskell's bibliography of Baskerville's works. For that which we beleeve of the glory of the Father, the same we beleeve of the son, and of the holy Ghost, without any difference or inequality. And although we be unworthy through our manifold sins to offer unto thee any sacrifice, yet we beseech thee to accept this our bounden duty and service; not weighing our merits, but pardoning our offences, through Jesus Christ our Lord; by whom, and with whom, in the unity of the holy Ghost, all honour and glory be unto thee, O Father Almighty, World without end. The Book of Common Prayer (1928) was a revised version of the 1662 Book of Common Prayer of the Church of England.The proposed revision was approved in 1927 by the Church Assembly but rejected by Parliament.Its authorisation was defeated in the House of Commons for a second time on 14 June 1928.. Amen. ¶ Here shall folloe the proper Preface, according to the tyme, if there be any specially appointed: or else immediatly shall follow. Dearly beloved, On -day next I purpose, through Gods Assistance, to administer to all such as shall be religiously and devoutly disposed, the most comfortable sacrament of the Body and Blood of Christ, to be by them received in remembrance of his meritorious Cross and passion, whereby alone we obtein, remission of our sins, and are made partakers of the kingdom of heaven. In the 1637 Scottish prayer book, it appears immediately before the administration and reception of communion. And if one of the parties so at variance be content to forgive from the bottom of his heart all that the other hath trespassed against him, and to make Amends for that he himselfe hath offended, and the other party wl11 not be perswaded to a godly Unity, and remain still in his frowardnes, and Malice: the Minister in that case ought to admitt the penitent person to the holy Communion, and not him that is obstinate. Ye that do truly and earnestly repent you of your Sins and are in love and charity with your neighbours, and intend to lead a new life, following the Commandments of God, and walking from henceforth in his holy wayes, Draw neer with faith, and take this holy Sacrament to your Comfort: and make your humble Confession to Almighty God, meekly kneeling upon your knees. It is an easie matter for a man to say, I will not communicate, because I am otherwise hindred with worldly busines. These things if ye earnestly consider, ye will by Gods grace returne to a better mind: for the obteyning whereof we shall not cease to make our humble petitions unto Almighty God our heavenly Father. And the Priest, standing reverently before the Holy Table, shall say the Lord’s Prayer and the Collect following, the People kneeling; but the Lord’s Prayer may be omitted at the discretion of the Priest. Almighty God, our heavenly Father, who of thy tender mercy didst give thine only son Jesus Christ to suffer death upon the Cross for our redemption, who made there (by his one oblation of himselfe once offered) a full, perfect, and sufficient Sacrifice, oblation and satisfaction for the sins of the whole World, and did institute and in his holy Gospell comand us to continue a perpetuall memory of that his pretious death, until his coming again: Hear us, (O mercifull Father, we most humbly beseech thee, and grant that we receiving these thy Creatures of Bread and Wine, according to thy Son our Saviour Jesus Christs holy Institution, in remembrance of his death and passion, may be partakers of his most blessed body and blood: who in the same night that he was betrayed (a) took bread, and when he had given thanks, (b) he brake it, and gave it to his disciples, saying, take, eat, (c) this is my body which is given for you, do this in remembrance of me. 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