unitatis redintegratio quotes

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Baptism is evidently only the point of departure and the basis (cf. It is the Lord's will that we follow this path, with prudence but also with courage, patience and above all, with steadfast hope. DS 3921). The very rich liturgical and spiritual heritage of the Eastern Churches should be known, venerated, preserved and cherished by all. [32], In certain special circumstances, such as the prescribed prayers for unity, and during ecumenical gatherings, it is allowable, indeed desirable that Catholics should join in prayer with their separated brethren. 14 In this regard, cf. Thus the way will be opened by which through fraternal rivalry all will be stirred to a deeper understanding and a clearer presentation of the unfathomable riches of Christ.[34]. We should therefore pray to the Holy Spirit for the grace to be genuinely self-denying, humble. Already in various spheres of the Church's life, this renewal is taking place. Unitatis Redintegratio, however, did not stop there. Whereas with the split between East and West the ecclesial structure that had developed basically since the second century remained the same, with the Communities born from the Reformation we face a different ecclesial type.18. Such theories of ecclesiological pluralism are in contradiction to the understanding of the proper identity which the Catholic Church as for also the Orthodox Churches has always had in the course of her Tradition, an understanding that the Second Vatican Council also chose to adopt. The Council was thus able say that spiritual ecumenism is the heart of ecumenism. 5-8); Ut Unum Sint, nn. [29] This exhortation is directed especially to those raised to sacred Orders precisely that the work of Christ may be continued. Unitatis Redintegratio affirms that it is in the Eucharist where "the unity of the Church is both signified and brought about" (Unitatis Redintegratio, n. 2). Enjoy reading and share 5 famous quotes about Unitatis Redintegratio with everyone. This self-critical and penitential vision is the basis of the progress of the ecumenical movement (cf. This concern extends to everyone, according to his talent, whether it be exercised in his daily Christian life or in his theological and historical research. In recent times more than ever before, He has been rousing divided Christians to remorse over their divisions and to a longing for unity. The Council is the Magna Charta for the Church's journey in the 21st century (cf. It is, of course, essential that the doctrine should be clearly presented in its entirety. John Wooden, All hopes of eternity and all gain from the past he would have given to have her there, to be wrapped warm with him in one blanket, and sleep, only sleep. Lumen Gentium, nn. Find many great new & used options and get the best deals for Ecumenism and Interreligious Dialogue: Unitatis Redintegratio, Nostra Aetate by at the best online prices at eBay! On the other hand, the separate Communities have sometimes developed certain aspects of the revealed truth better, so that in the situation of division, the Catholic Church cannot fully and concretely develop her own catholicity (cf. Etenim quicumque in Christo baptizati estis, Christum induistis. [2] Before offering Himself up as a spotless victim upon the altar, Christ prayed to His Father for all who believe in Him: that they all may be one; even as thou, Father, art in me, and I in thee, that they also may be one in us, so that the world may believe that thou has sent me. This goal has been defined theologically by the Council as unity-communio. 1 Jn. UNITATIS REDINTEGRATIO INTRODUCTION. But the Council warns against polemics. 1, 1966, 175; L. Jaeger, op. A. Nichols, Yves Congar, London, 1986, 101-106). "Their ecumenical activity cannot be other than fully and sincerely Catholic, that is, loyal to the truth we have received from the Apostles and the Fathers, and in harmony with the faith which the Catholic Church has always professed" (Unitatis Redintegratio, n. 24). It is an event of the Holy Spirit who guides the Church into all the truth in accordance with the Lord's promise (cf. 11-14). 20 ff. Unitatis Redintegratio (UR), 1. For, according to Catholic belief, the authentic teaching authority of the Church has a special place in the interpretation and preaching of the written word of God. FLORENTINUM, Sess. During the Council, "subsistit in" replaced the pre-existing "est".6 This contains in nuce the whole of the ecumenical problem.7, The "est" affirmed that the Church of Jesus Christ "is" the Catholic Church. but we can pray with non-Catholics in the sense of praying "in their presence.". In all things let charity prevail. 1, 6-9; 1 Jn. This expresses once again the new spirit with which the Council intends to overcome differences. especially, H. Mlhlen, Una mistica persona, Munich-Paderborn, 1968, 496-502, 504-513. 7. For the Spirit of Christ has not refrained from using them as means of salvation which derive their efficacy from the very fullness of grace and truth entrusted to the Church. [2] Cf. Above all, prayer is the heart of the ecumenical movement (cf. 9 Letter from the Holy See to the Archbishop of Boston (1949), in: DS 3866-73. 2, 17-18, collato Mc. They contemplate in the Scriptures the life of Christ and what the Divine Master taught and did for our salvation, especially the mysteries of His death and resurrection. From the outset, East and West accepted the same Gospel in different ways and developed their liturgy, spirituality, theology and canon law along different lines. Catholics, who already have a proper grounding, need to acquire a more adequate understanding of the respective doctrines of our separated brethren, their history, their spiritual and liturgical life, their religious psychology and general background. This expression, still fairly vague in the Decree on Ecumenism, was taken up and developed in the Tomos Agapis,19 the exchange of Messages between Pope Paul VI and the Ecumenical Patriarch Athenagoras. Lumen Gentium, n. 13; Unitatis Redintegratio, nn. Although the ecumenical movement and the desire for peace with the Catholic Church have not yet taken hold everywhere, it is our hope that ecumenical feeling and mutual esteem may gradually increase among all men. 15 ff., 2127). That is something Catholics cannot do as a matter of divine law, which no Church directive could ever change. To achieve this purpose, study is of necessity required, and this must be pursued with a sense of realism and good will. cit., 119; A. Grillmeier, LThK, Vat. Il Concilio Vaticano II. But their primary duty is to make a careful and honest appraisal of whatever needs to be done or renewed in the Catholic household itself, in order that its life may bear witness more clearly and faithfully to the teachings and institutions which have come to it from Christ through the Apostles. Therefore, without minimizing the differences between the various Christian bodies, and without overlooking the bonds between them which exist in spite of divisions, this holy Council decides to propose the following considerations for prudent ecumenical action. Unitatis Redintegratio, nn. S. IOANNES CHRYSOSTOMOS, In loannem Homelia XLVI, PG 59, 260-262. Where the authentic theological traditions of the Eastern Church are concerned, we must recognize the admirable way in which they have their roots in Holy Scripture, and how they are nurtured and given expression in the life of the liturgy. The brethren divided from us also use many liturgical actions of the Christian religion. Lumen Gentium, nn. 1. Unitatis Redintegratio: A New Interpretation After 40 Years, Cardinal Walter KasperPresident of the Pontifical Council for Promoting Christian Unity, 'UNITATIS REDINTEGRATIO', VATICAN II'S DECREE ON ECUMENISM. 2. Unitatis redintegratio ( Restoration of unity) is the Second Vatican Council 's decree on ecumenism. Even before the Second Vatican Council, the Pontiffs had encouraged prayers for unity in addition to the "Week of Prayer for Christian Unity". This is the sacred mystery of the unity of the Church, in Christ and through Christ, the Holy Spirit energizing its various functions. 36 and 50). [41] For that reason an ecumenical dialogue might start with discussion of the application of the Gospel to moral conduct. This happens thanks to the concept of "communio". Furthermore, the Church herself finds it more difficult to express in actual life her full catholicity in all her bearings. In an Instruction of 1950, he expressly supported the ecumenical movement, emphasizing that it originated in the action of the Holy Spirit, and went on to publish a series of innovative Encyclicals. In this regard, the ecumenical movement is a charismatic phenomenon and an "operation of the Holy Spirit". 5, 11, 24; Ut Unum Sint, nn. But while the Christians who are separated from us hold the divine authority of the Sacred Books, they differ from ours - some in one way, some in another - regarding the relationship between Scripture and the Church. Hey, Ocean Eyes," my father said. In the Decree Unitatis Redintegratio, the Second Vatican Council recognized that the ecumenical movement is a sign of the Holy Spirit's action and said that it considered the promotion of this movement to be one of its principal tasks. Tim Heidecker, My own opinion is that youthfulness of feeling is retained, as is youthfulness of appearance, by constant use of the intellect. Dogmatic laxism leads to the refusal to recognize the essence of the Church's eschatological dimension. Nor must we undervalue the fact that it was the ecumenical councils held in the East that defined the basic dogmas of the Christian faith, on the Trinity, on the Word of God Who took flesh of the Virgin Mary. "Where'd you go on us? Peter T. King. What has just been said means that every particular Church which celebrates the Eucharist is a Church in the full sense of the word, but not the whole of the Church (cf. But we live in a very un-ideal world. This expression was taken up in the Common Declaration of Pope John Paul II and the Ecumenical Patriarch Bartholomew in 1995. Similarly it must not be forgotten that from the beginning the Churches of the East have had a treasury from which the Western Church has drawn extensively - in liturgical practice, spiritual tradition, and law. [1]Such division openly contradicts the will of Christ, scandalizes the world, and damages the holy cause of preaching the Gospel to every creature. Carl Henegan, We can spend our whole lives underachieving." The Church, then, is God's only flock; it is like a standard lifted high for the nations to see it:[16] for it serves all mankind through the Gospel of peace[17] as it makes its pilgrim way in hope toward the goal of the fatherland above.[18]. Therefore, the contribution of Unitatis Redintegratio to the solution of the ecumenical problem is not "the ecclesiology of the elements" but the distinction between full communion and partial communion (cf. Traduzioni in contesto per "cammino verso il tuo cuore" in italiano-inglese da Reverso Context: E infrango ogni voto sul mio cammino verso il tuo cuore Sacred theology and other branches of knowledge, especially of an historical nature, must be taught with due regard for the ecumenical point of view, so that they may correspond more exactly with the facts. 9. Because of the existing differences, the Council urged the faithful to abstain from any frivolous or rash zeal. The basic idea of the Second Vatican Council and in particular the Decree on Ecumenism can be summed up in one word: communio.14 The term is important for a proper understanding of the issue of the "elementa ecclesiae". All the faithful should remember that the more effort they make to live holier lives according to the Gospel, the better will they further Christian unity and put it into practice. Forty years are a measure of biblical time. Hence a matter of primary concern and care among the Easterns, in their local churches, has been, and still is, to preserve the family ties of common faith and charity which ought to exist between sister Churches. 11, 29: PL 36, 299. Unitatis Redintegratio, n. 3).16 From this distinction derives the fact that ecumenism does not aim to create associations but to achieve communio, which means neither reciprocal absorption nor fusion." For the Church must bear in her own body the humility and dying of Jesus,[25] against the day when Christ will present her to Himself in all her glory without spot or wrinkle.[26]. Their longing for union with Christ inspires them to seek an ever closer unity, and also to bear witness to their faith among the peoples of the earth. Ut Unum Sint, n. 20). Incorporation into the Church reaches its fullness with the Eucharist, which is the source, fulcrum and summit of Christian and ecclesial life (cf. Among those in which Catholic traditions and institutions in part continue to exist, the Anglican Communion occupies a special place. This active faith has been responsible for many organizations for the relief of spiritual and material distress, the furtherance of the education of youth, the improvement of the social conditions of life, and the promotion of peace throughout the world. But of itself Baptism is only a beginning, an inauguration wholly directed toward the fullness of life in Christ. 2 Cf. Wherever this occurs there is a real risk of relativism and indifferentism, of "cheap ecumenism" that ends by becoming superfluous. Lumen Gentium, n. 7), gives the unity and diversity of gifts and ministries (cf. 17. Leo XIII and Benedict XV paved the way for ecumenical openness. But even in spite of them it remains true that all who have been justified by faith in Baptism are members of Christ's body,[21] and have a right to be called Christian, and so are correctly accepted as brothers by the children of the Catholic Church.[22]. n. 16) further underlined this distinction at the level of concepts, provoking harsh criticism on the part of Protestant Christians. The children who are born into these Communities and who grow up believing in Christ cannot be accused of the sin involved in the separation, and the Catholic Church embraces upon them as brothers, with respect and affection. I, Paris, 1967, 119. These most certainly can truly engender a life of grace in ways that vary according to the condition of each Church or Community. Many liturgical actions of the application of the ecumenical movement is a charismatic phenomenon and an `` operation the... Unity ) is the heart of ecumenism and the ecumenical movement ( cf rich... 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